These and the succeeding words are the Evangelist's, not the Baptist's. Who has the authority over all human beings? The meaning of this, while pretty simple, is incredibly powerful. In Ephesians 1:23, Paul says that the church is the pleroma of Christ: i.e., the plenitude of the divine graces in Christ is communicated to the Church as His body, making all the body, supplied and knit together through the joints and bands, to increase with the increase of God (Colossians 2:19; compare Ephesians 4:16). “We all received,” but with what difference of degree! These are the words not of John the Baptist; but of the evangelist carrying on his account of Christ, after he had inserted the testimony of the Baptist, in connection with ( John 1:14 ) where he is said to be full of grace and truth; and which fulness is here intended; for the fulness of the Godhead in trim is incommunicable; and the fulness of his fitness, and ability for his office, as … The exposition belongs to the Notes on these passages. What "words" (John 17:1) had Jesus just spoken? John 3:16 says, “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” God loves you so much that He sent His Son, Jesus Christ, to be born on earth and die on a cross. (Comp. John 1:16. ὅτι ἐκ τοῦ πληρώματος … χάριτος, “because out of His fulness have we all received”. Several versions of the Bible translate this phrase as ‘grace upon grace’, which, I believe, is its literal meaning. 28. "To have realized and used one measure of grace, was to have gained a larger measure (as it were) in exchange for it." Observe, the word "truth" is here dropped. resided among us, full of grace and truth; and of his fulness all we have received, even grace for his grace; For the law was given by Moses, the grace and the truth came by Jesus Christ. If it designs the original, and moving cause, the meaning is, grace is for the sake of grace; for there is no other cause of electing, justifying, pardoning, adopting, and regenerating grace, and even eternal life, but the grace, or free favour of God; and the one is the reason why the other is received: if it signifies the end, or final cause, then it is explained in this way; the disciples received the grace of apostleship, or gift, of grace, in order to preach the Gospel of the grace of God, and for the implanting and increasing grace in men; and grace also, in this life, is received, in order to the perfection of grace, or glory, in the other: if it denotes the measure and proportion of a thing, as one thing is answerable to another, then if may be interpreted after this manner; the saints receive grace from the fulness of Christ, according, or answerable to the grace that is in him; or according to the measure of the gift of Christ, and in proportion to the place, station, and office they bear in the church. 1. . What "hour" (John 17:1) had come? Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in the vine. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Take grace for LOVE, so there is a fulness of love in Christ. The gospel wants to remind us that this is the Passover, with all of its meaning and symbolism. Faith is the hand which receives Christ, and grace from him; and the act of receiving, being expressed in the past tense, seems to regard first conversion, when faith is first wrought, and along with it abundance of grace is received; for a believer has nothing but what is given him, and what he has, is in a way of receiving; so that there is no room for boasting, but great reason for thankfulness, and much encouragement to apply to Christ for more grace, which is the thing received, as follows: and grace for grace: according to the different senses of the preposition (anti) , different interpretations are given of this passage; as that signifies a substitution of a person, or thing, in the room of another, the sense is thought to be, the Gospel, instead of the law; or the grace of the present dispensation, instead of the grace of the former dispensation; grace, different from the former grace, as Nonnus expresses it. The words mean "grace in exchange for, instead of, grace." Eighteen inches can mean an eternity with Christ or an eternity with- out Christ. Pilate’s discussion with Jesus has been unproductive in his own eyes. Greek : hoti ek tou pleromatos autou hemeis pantes elabomen, (1PAAI) kai charin anti charitos; Amplified : For out of His fullness (abundance) we have all received [all had a share and we were all supplied with] one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift. Of His fulness (ἐκ τοῦ πληρώματος αὐτοῦ). John 1:1 – Meaning and Translation. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. That sin does not lead to death. The NASB translates the verse the same way. Article Images Copyright © 2020 Getty Images unless otherwise indicated. More closely related to John's use of the term here are Colossians 1:19, "It pleased the Father that in Him (Christ) should all the fullness (τὸ πλήρωμα, note the article) dwell;" and Colossians 2:9, Colossians 2:10, "In Him dwelleth all the pleroma of the Godhead bodily (i.e., corporally, becoming incarnate), and in Him ye are fulfilled (πεπληρωμένοι)." Pilate declares that the Jews have a custom for deliverance. Here it means the plenitude of divine attributes, the “glory . fol. The thought is, We all received of His fulness, and that which we received was grace for grace. This idea is at the root of the peculiar sense in which the preposition is used here. John 1:16 Translation & Meaning. 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